Tweet Feat: Rick Moody’s Twitter Experiment

Sunday, December 6th, 2009

8830_160257318010_90126328010_2570303_2525391_nRick Moody isn’t the first writer to twitter a story, but he is the first (and surely the most famous) to craft one specifically for the medium, according to the editors of Electric Literature, where his work appeared last week. His chronicle of what used to be called a May/December romance (now a reverse Cougar?) unfolded throughout the day last Monday, Tuesday and Wednesday, describing a directionless middle aged would-be philosopher and the shapely textaholic he meets through an online dating service.

Predictably, reaction to Moody’s experiment hasn’t addressed its literary value at all: readers can’t see the story for the tweets. Whether you followed “Some Contemporary Characters” burst by burst or read it in its entirety, bottom to top, later, it was a dyspeptic experience. Some of my grad students delighted in the way Moody gave new meaning to intertextuality: the narrative seesaws between the voices of the two characters, one of whom is texting her thoughts to a friend.

Others liked the withholding aspect of the delivery—waiting for the next burst made the whole thing more tantalizing, they said, in the same way that awaiting the next season of “Madmen” only enhances its mystique. But a ten minute break between tweets is a lot different from days or months between episodes or seasons (or chapters) that have developed within their discrete installments, and the format requires way too much puritan restraint for my literary libido.

As a reader on Replacement Blog noted:

Initially, the medium seemed tyrannical—for some reason I wanted to be present for each update, to read each new tweet as it came across my screen, difficult when you’re at work and have meetings all day, like I do. Eventually, though, I discovered that reading each new installment in isolation was diminishing my enjoyment…I constantly had to go back to previous tweets to remind myself of what was happening in the story.

Content posed an even bigger problem. The story itself is, well, tweedy in itself-consciousness. The style is spotty—some tweets are abbreviated and slangy, others are composed and strangely mannered–possibly, I considered, in a deliberate attempt to show the philosopher’s hopeless old-fartism and inability to adapt. (Note to self at dawn:,” he writes, “S. Spielrein recognized the destructive essence of longing, an idea she passed on, like an STD, to Freud and Jung.”)

But the hipster girlfriend’s comments made me wonder if Moody just wanted me to hate these people equally: “On the train I told him that I was pierced, I was tattooed, I was tribal, I loved whatever way I wanted to, and that was my revolution.”

This medium is merciless on a bad passage: First it’s framed in silence, then it’s yanked out of context, then it’s blasted across the internet, then ten minutes pass during which the reader reflects in tranquility on the confounding awfulness of a sequence like this:

“We twisted around some way so I was on top. For a while. He couldn’t crush me. I could feel his complications in the dim light.”

It gets worse (when they kiss, she tastes like “the middle class”) before it gets better (Moody pulls off a clever structural twist at the end, where social media becomes a hall of mirrors for the relationship.) But the story is never satisfying, twittered or not, because the characters are too busy modeling generational types, and the Nation-reading, Hegel-invoking old relic, as Moody paints him, would probably never get on Facebook in the first place, which is where the story ends.

Rightly worried about the state of publishing, the editors of Electric Literature are making a noble effort to save fiction through digital platforms including Iphones, ebooks, and audiobooks. They’ve invited responses to Moody’s experiment on their Facebook page, and they’re genuinely committed to promoting new work. But their remedy for this endangered art calls its very integrity into question: their web site features charmingly animated video interpretations of selected sentences from random stories, which implies some basic inadequacy on the part of literature itself, and confuses rethinking its distribution with repackaging it altogether. Lydia Millet, for one, doesn’t need extras.

And here’s the rub: Electric Literature is also a smart looking, fine quality, print-on-demand magazine. Throughout the week, it lay on my nightstand calling to me while Moody’s story stuttered across the internet. So I ended up following “Some Contemporary Characters” by day, fighting a case of simmering resentment. At night, I read Electric Literature in bed, devouring, for starters, the truly marvelous Marisa Silver, pages at a time. I did it in the dim light, where I could no longer feel Moody’s complications.

Stanford Kay’s Change of View

Sunday, November 22nd, 2009

If books can be considered bodies of information, then Stanford Kay’s paintings belong on Body Politic. I’ve been following his work for years, wondering why the rest of the world hasn’t. In an essay for his 2005 show at Van Brunt Gallery in Beacon, N.Y., I wrote that his book paintings “nod playfully toward conceptual art, inverting Lawrence Weiner’s insistence on language as art (where words replace the image) by rendering, in palisades of color, stacks of words the viewer can’t see.”

stan kay 1

Titled, 2003

First, Kay showed books shelved vertically in neat rows. A few were overrun with rogue illustrations that crept across the spines and onto neighboring volumes:

stan kay 4

Life Study, 2005

Sometimes, in satisfying bouts of violence, Kay abstracted the books beyond recognition:

kay abstract

Whaling Stories, 2003

Then he stacked them. The light and color shifted, and a Thiebaud-like touch emerged:

stan kay 3

Learning Curve, 2006

Lately, Kay’s had a change of view. The books are laid flat in overlapping planes of color, with new depth. They’ve reclaimed their bodies.

kay abstract 2

My Back Pages (Gray), 2009

You can see Kay’s acrylic paintings at The Hopper House in Nyack, NY until Dec. 6, with the work of Buzz Spector, another artist in love with books.

“Beyond Appearances;” Portraits at Lehman College

Saturday, November 7th, 2009

I recall the wave of disappointment I felt on seeing the last painting in Elizabeth Peyton’s survey at the New Museum last winter. I’d liked Peyton’s lush colors and languid, Schiele-esque figures, even if the faces looked sort of samey. I saw why she loved Curt Cobain—his bone structure fit her formula. But then came the portrait that had been slipped into the show the day after Obama won the election–an awkward and unconvincing rendering of the new first lady, her features sharpened into something inappropriately angular, her blackness slathered on like war paint, and the intense, insistent, infuriating whiteness of the art world was rammed home for me, once again, in a painting whose very presence communicated only absence. A person of color was conspicuously out of place, even aesthetically unmanageable, in this high art hothouse.

PIC_0194
Phong Bui, from “The Family of Mind,” 2009

Not so in “Beyond Appearances,” a fabulous group show at Lehman College Art Gallery (marking the 25th anniversary of this consistently innovative cultural outpost in the Bronx.) A multimedia bonanza, it throws together such unlikely bedfellows as Andres Serrano, Dottie Attie, and Tony Oursler (whose green aluminum splat frames a videotaped face whose nutty mutterings include repetitions of the word “superstition.”)

Some of the most arresting pieces leap far beyond traditional representation: Daniel Rozin’s “Peg Mirror” is a disarmingly intimate portrait of, well, me. Or you–depending who stands in front of it. A round “mirror” of motion-sensitive wood discs tracks your movements with a seductive electronic rustling as you approach, catches your crude outline as you stare like a trapped animal in silent amazement, then registers your vaguely guilty retreat. I watched a trio of students horse around in front of it, mugging for the cycloptic eye that beheld them, as a fourth, holding a camera, tried to capture its image catching hers.

Devorah Sperber’s “After Van Gogh” also rewards participation: her canvas of colored spools of thread form an upside down portrait; when you walk closer and view it through a glass sphere mounted on a pole, it rights itself and becomes Van Gogh, miniaturized. He’s yours, having leapt from the wall straight into your own body bubble.

In Deborah Willis and Hank Willis Thomas’ “After Madonna,” a topless, digitized Madonna holds her beautiful baby, glowing with maternal pride. But alas, her belly button has migrated to her side and one nipple has disappeared altogether. She’s as unnatural in her maternity as any virgin knocked up by God.

Deborah Willis and Hank Willis Thomas, "After Madonna," 2008

Even the more traditional drawing and sculpture in “Beyond Appearances” gives you a good-natured conceptual whack: Nina Levy’s “Large Head” is giant polyester rendering of a wide-eyed toddler who floats above the room, assuming the ridiculous proportions our own children tend to occupy in our consciousness.

Nina Levy's "Large Head," 2005

And some of these pieces are simply lovely, like Whitfield Lovell’s “Deuce,” a crayon on wood portrait of a weary looking young couple pulled from the past. It looks like a tintype made of wood.

PIC_0192

In this show, diversity is a mere given. It’s the bounty of forms and affects that push these portraits beyond appearance, seizing not the subject, but the viewer, in the moment of perception.

Battle of the Sexists: Objectify Your Man

Saturday, October 24th, 2009


Men are pigs—according to Pepsi, whose, ill-fated Iphone App, pulled Thursday after a week of public outcry, offered pickup lines for 24 types of women (from aspiring actress to military girl to women’s studies major) along with a scoreboard for tracking conquests, in the name of its Amp Energy Drink (campaign slogan: “Amp Up Before You Score”). But women are pigs in lipstick, if the author of a (forthcoming) book called Hunting Season: A Field Guide to Targeting and Capturing the Perfect Man, is any gauge.

In a promotional trailer, the author, Elle, explains how to “bag your buck” through techniques like “bag and tag” (“bag them, tag them, bring them around for another go round when you want”) and “trophy hunting” for commitment (which involves “mounting your buck on your wall of life”). Like Pepsi’s heavy breathers, Elle (who evidently lost her surname in a hunting accident) taxonomizes her prey:there are “velvet tip bucks” (“fine looking young men,”) and 6- or 8-point bucks (“older, more mature gentleman, probably around for the keeping”) along with her personal favorite (don’t tell her husband), “the elusive stag.” Geez, at least Pepsi doesn’t suggest blasting your date with a thirty-aught-six and violating the carcass. I’m thinking most women would prefer to mount their bucks somewhere other than on the wall, while they’re still breathing. Score one for equal opportunity sexism: grab a gun; objectify your man.

Appetite for Destruction: Janine Antoni

Friday, October 2nd, 2009

Ever since “Loving Care,” (1993) when she remixed Yves Klein (“Anthropometries of the Blue Period”) by using her hair, dipped in Clairol color, as a paintbrush, Janine Antoni has been worth following. Her gender bender continues in her current show, “Up Against,” at Luhring Augustine: in one photo, she’s literally strung up in her kid’s room, in bondage to domesticity; in another, she’s usurping male power by wearing a copper phallus that allows her to pee standing up (what next—pulling a Pollock in the de Menil fireplace?). Compelling as they are, these images have a whiff of Women’s Action Coalition era antics. "Tear"
It turns out the most spellbinding piece in this show, “Tear,” isn’t about gender at all: it’s a giant eye (Antoni’s) projected floor to ceiling in a room crackling with ambient industrial sound. Every blink triggers a thunderous boom. The skittery, insect-like shifts of the pupil, even as the eye stares straight ahead, take on a freaky intensity the longer you look. The cornea pulsates like a prickly sea anemone. And a two-ton wrecking ball lying like a meteor in the center of the room punctuates the spectacle of the eyeball suspended in perpetual motion: That sound you hear is the wrecking ball on impact, recorded taking down a building in Pittsburgh. So each slow motion blink wipes clean the image—you—the eye consumes, over and over again. There’s nothing to do but submit to your own demolition. And it feels sublime–better than peeing standing up.

Wintour Issue

Tuesday, September 22nd, 2009

The most remarkable thing about “The September Issue,” R.J. Cutler’s documentary about the making of Vogue’s 2007 biggest issue ever, is not Editor Anna Wintour’s botoxed personality, Creative Director Grace Coddington’s unexpectedly fresh, funny and genuine presence, or the surprising preponderance of older women without makeup running a magazine devoted to beautiful young things with pancake faces. It’s that Wintour, the most influential force in global fashion, has so little to say about the art she embraces.

Wintour is alternately so excruciatingly inarticulate (its takes her  ages to say that her siblings, who work in more socially redeeming fields, find her profession “amusing,” and almost as painfully long to repeat the same observation) and evasive (she dodges questions with weak jokes) that the film never plumbs her relationship to fashion—it merely tracks the way she packages it. There’s zero content in the scenes in which she discusses spreads or selects shots (“too much black”) and she seems barely capable of an extended conversation, much less substantive commentary on the industry she dominates (except for a tantalizing little summary of what was happening in fashion when she became a model in the 60s, in which she actually uses the word “class”—a subject Cutler assiduously avoids.)

You have to wonder if some robotic sensor accounts for the fashion radar that made her famous. Who cares if she’s a smug, self-satisfied, truly unappealing martinet (we wouldn’t hold that against a man in her position of power); what I want to know is, what does Wintour, surely a woman of colossal insight, have to say about fashion?

Knit Pick

Tuesday, September 15th, 2009

pic_01801

pic_01841

If you gave Yayoi Kusama a crochet hook, she might mount the kind of fuzzy spectacle you’ll find on the corner of 47th St. and Lexington Avenue this week. “Covers,” a collaboration between choreographer Carrie Ahern and fabric artist Olek, is a silent performance/installation piece in which two women wrapped (or trapped?) in bolts of kooky knitwear move in slow motion in a storefront gallery itself webbed in wool. It’s as if a spider on acid had spun out of control, trading silk for yarn and catching moving mannequins in its web.

Between the buzz of fashion week in Bryant Park and the bustle of people rushing along Lexington Avenue at rush hour (the only time the women appear) the performance is a midtown island of calm, craft and counter-consumerism. Nothing here’s for sale.  Step closer and you’ll notice random crochet-covered objects—an iron, a sled and a t.v. —along with crazy little phallic sheaths (and balloons) dangling from the ceiling. While the two artists perform in a trance, a third figure, wearing a head-to-toe fitted number (half burqua, half spidey-suit) knits maniacally in the corner, stopping only to glare at random spectators. This is an only-in-New York moment:  Linger, and you’ll be glad you did. Hurry past, and admit you’ve lost your sense of urban wonder.  The Covers women are at the Lab Gallery, next to the Roger Smith Hotel, September 16, 18, 21, 23rd and 25th from 5:30-6:30.

Toxic Cocktails: The Men of “Mad Men”

Wednesday, September 9th, 2009

Since everything relates to “Mad Men,” but most of the armchair pundits I know focus on the women in the series, Lauren M.E. Goodlad’s meditation on the criminally handsome, monumentally repressed Don Draper and American masculinity is a thoughtful departure. From the Chronicle of Higher Education, here’s an excerpt from her August 31 essay, “Why We Love ‘Mad Men’”:

“Although Don Draper is the show’s center of gravity, a constellation of intriguing personalities surrounds him. Several of those characters suggest series that might have been: Mad Women, in which Joan Holloway and Peggy Olson take different paths in the struggle for integrity in a man’s world; Mad Closet, the story of Salvatore Romano’s slow-motion sexual awakening; Bad Men, a close study of Pete Campbell’s toxic cocktail of ambition and insecurity; Race Men, in which Paul Kinsey strives to be a hero in the civil-rights movement without exposing himself as an insufferable honkie; Sad Men, a nighttime soap in which Roger Sterling deludes himself about his impending mortality; and of course Mod Men, a show about style.”

Caving In to Ageism: Charla Krupp’s How Not to Look Old

Tuesday, August 18th, 2009

And now for a comment on a book I haven’t read and don’t intend to. The problem is first with the title, then with the book’s promotional video, then with, well, the author’s hair color. Charla Krupp’s popular How Not to Look Old: Fast and Effortless Ways To Look 10 Years Younger, 10 Pounds Lighter, 10 Times Better, is like something out of “Madmen.” Are we still to assume that the goal of women over 40 is to look younger (as opposed to looking good at their actual age, like Michelle Obama?) and that every woman over 40 should lose 10 pounds (and that dyeing your hair Tori Spelling blonde in middle age makes you look like anything but a badly used cheerleader?)

Why do I care? Because Krupp uses faux feminism to promote it: “It is the ultimate feminist statement for us to be able to look great and to beat the system in this youth obsessed culture,” she says in her Youtube video, after swinging a Le Mystere bra over her head and shouting that it will “lift you higher than you have ever been lifted before!” If by beat the system in this youth obsessed culture she means cave in to ageism at any cost, including Botox, her definition of feminism needs a serious makeover. This is the same chop logic that posited “Desperate Housewives” as a feminist breakthrough for presenting women in their 40s as attractive—because they look like women in their 30s.

There’s a sociology project lurking in the New York Times paperback bestseller list Krupp landed on this summer, joining these women’s titles: Skinny Bitch, Hungry Girl: 200 Under 200, What to Expect When You’re Expecting, Naturally Thin, and Cook Yourself Thin. Enjoy your pregnancy. Then work on your diet, fatty. And while you’re at it, decline to age. By comparison, finance expert Suze Orman (at #3) looks positively progressive for writing a bestseller that isn’t about the flesh. (For the record, the suggestively titled Cook Yourself Thin does not involve cooking or eating one’s own body parts).

I see nothing wrong with a book about age-appropriate fashion and makeup, but I’d be more inclined to read it if it weren’t delivered as an insult. With its reproachful title and a subtitle that invokes the timeworn women’s magazine credo that aging is a personal failure that requires a lifetime of uphill remedial labor, this is one for the “You’ve Come a Long Way, Baby” files.

“Mad Men,” The Bell Jar, and The Feminine Mystique

Sunday, August 9th, 2009

Weird synchronicity: On February 11, 1963, Sylvia Plath committed suicide, just weeks after the The Bell Jar was published. Eight days later, Betty Friedan published The Feminine Mystique, a book that named “the problem that has no name,” which afflicted Plath’s protogonist, Esther (not to mention Plath herself). Plath characterized it; Friedan diagnosed it, and feminism’s second wave soon knocked everyone sideways.

Now “Mad Men” (whose second season ended in mid 1962) dramatizes the problem. There’s Manhattan copywriter Peggy Olson struggling to make it in a man’s world, and Westchester homemaker Betty Draper, bored cross-eyed with domestic life, whose discontent is treated as a psychological disorder–the twin faces of mid-century feminine malaise.

“Mad Men” is like some new anthropological dig, unearthing, shard by shard, an era buried for decades in myth, nostalgia, and denial. For all its period beauty, it’s ugly as hell and painful to watch, yet riveting—the ultimate history lesson. My sister is showing it to her 16 year-old daughter to enlighten her about prefeminist work life. Not surprisingly, there’s a reason for the show’s unvarnished gender politics: an amazing seven of its nine writers are women (The “Mad Men” corporate ethos isn’t as retro as you might think: only 27% of t.v writers are women, and even fewer write for prime time).

As Esther notes in The Bell Jar, working women of this period are “secretaries to executives and simply hanging around in New York waiting to get married to some career man or other.” She imagines marriage and motherhood to be “a dreary and wasted life for a girl with straight A’s.” One Plath allusion has already surfaced in “Mad Men”: in episode six, season two, a country clubber relates the summer heat to the year (1951) the Rosenbergs were executed. (The Bell Jar opens, “I was a queer, sultry summer, the summer they electrocuted the Rosenbergs,” and follows with a full page on Esther’s preoccupation with the incident.)

So with “Mad Men”‘s spot-on period references and historical accuracy, will the rumblings of the women’s movement rock season three as it advances into the Sixties? Will Betty crack up or spring free? Will Peggy utter the f word? (And while I’m at it, will Julia Child, a pioneer of another stripe, hit the little screen, as she first did in 1963?)